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Male Friendships Evolve One Way, Women's Friendships Other. Ought We Cease Attempting to Push Men More Like Women?

It's good to talk. Or so men are often instructed, from sources ranging from mental health campaigners to the women they live with. They remain bemused by the common male tendency to spend an entire evening in the pub with decades-old friends, yet return utterly clueless about the significant events in each other's lives. What might they possibly be doing, all that while? Why haven't they inquired how X is coping with his breakup, or how Y is dealing with the loss of his father?

For women, whose personal friendships often revolve around an deep and detailed knowledge of each other's private feelings, this form of male intimacy—built on seemingly sidestepping serious conversation—can seem oddly hollow and unfulfilling. It's no surprise, we think, that more than 25% of UK men state having no close friends; that male loneliness is widespread; that many refuse to visit a doctor unless seriously ill; that male suicide rates repeatedly outstrip female ones; and that many middle-aged men, in particular, seem chronically angry for unspoken reasons. Bottling emotions up benefits no one.

Rethinking the Value of Quiet Companionship

However, as per researcher Thomas Yarrow, this perspective may undervalue the strengths of the resilient and silent friendship. Professor Yarrow, from Durham University, was studying volunteers at a historic steam railway in northern England when he was struck by the bond developed among these mostly older men. His lengthy observation has been distilled into a paper arguing that, especially for men raised in an era of the emotional restraint, the worth of friendships centered on shared activities—"doing things together, often in companionable silence"—may be underrated.

This muted model of friendship "is not deficient or anachronistic, it's just distinct," Yarrow states.

Admittedly, this can seem disconcertingly similar to how toddlers play—alongside each other rather than directly with each other. But Yarrow's argument is evident: simply due to the fact that it's not your preferred idea of friendship doesn't mean it lacks value. Maybe we should leave these men in peace with their trains, golf, or vintage auto projects—whichever activity allows them to enjoy time in the presence of others who also appreciate less talk.

Past Verbal Expression: A Tacit Dialect of Concern

Thankfully, Yarrow is explicitly not arguing that expressing emotion is weak, nor advocating for a reversion to the past. Rather, he makes the point that emotionally expressive talk isn't for everyone, and that more may be happening beneath the exterior of apparently reserved friendships. Could he be right?

As a female perspective, one is clearly no expert on male-to-male dialogue. But professional observation suggests that while men may be hesitant initially to open up sensitive matters, once they do, they can be astonishingly candid. A lack of visible emotion should not be confused with a absence of feeling entirely.

Furthermore, while modern men brought up in a more emotionally open culture may be better at voicing feelings, traditional men are not at all incapable of it. Rebrand vulnerable emotions as acceptable "sports loyalty" or "club allegiance," and many men will happily express anger, yearning, discontent, or pride endlessly.

The most striking about Yarrow's railway volunteers is that, for all their aversion of discussing feelings, they nonetheless found ways to communicate what seems remarkably like care and solidarity. When an elderly volunteer was absent and then returned struggling, his friends observed and were worried. But, as the professor notes, they deliberately didn't ask direct questions. Instead, they offered tea, told jokes, and tried to be discreetly supportive while maintaining normality. They were caring for each other pretty much as female friends would, except without ever verbally acknowledging the elephant in the room.

The Essential Question: Is Connection Need Words?

This is not everyone's preferred way of bonding, and it may not be yours. But if the true beneficial value of friendship—what that fights loneliness and low mood—is fundamentally knowing that another person is there enough to walk through life's challenges with you, must that invariably be put into words?

This discussion persists. Perhaps the most constructive approach is to acknowledge that different forms of friendship carry comparable value, respectively meeting the emotional needs of different individuals in unique effective way.

GH
The writer

Gary Henderson

A digital strategist with over a decade of experience in media innovation and brand storytelling across European markets.

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